Saturday, March 14, 2020

Parenting with Yoga - Yoga for Stress & Anxiety



- by Sannyasi Gyanhira
I think this is a topic that needs no introduction right now. So, let's just get right into it!
Here are some practices that are so powerful yet so simple that you can start right now. It won't take long, and they pack A LOT of punch. They are all practices that I know from doing myself. Try it for 3 days and see the result. 
1. Bhramari Pranayama (breathing exercise)
Why: Anxiety reliever.
How: Sit in a comfortable, upright position. Gently press the ears closed with the index fingers, so that your voice echoes inside your head when you speak (do not insert fingers inside the ears). Raise the elbows to the sides, and up to the level of the shoulders. Inhale. As you exhale, make an "mmmmmmmm" sound, keeping the lips closed, until all the breath is exhaled. Repeat 7 times.
It is this gentle humming sound which gives this pranayama its name of "Humming Bee Breath." It is so powerful! The gentle vibration creates a very soothing, calming, relaxing effect.
2. Om Chanting
Why: Om chanting has been shown to reduce emotional tensions, reduce fear, and promote resiliency of health. Om chanting increases intuition. Benefits can be experienced after just 5 minutes of chanting.
How: Sit in a comfortable, upright posture. Chant Om in the most comfortable way for you. Play with it and see what feels best to you, ie what pitch and what speed.
3. Sing!
Why: Relieves emotional, mental and physical tensions. It actually really does! Firstly, singing is a powerful, rhythmic and regulated breath exercise, or pranayama, in itself. It helps you oxygenate your brain, which reduces anxiety, especially if you’re a breath-holder when you feel anxious. Singing also relaxes the diaphragm and chest muscles, reducing anxiety by allowing you to take deeper breaths. Finally, singing also helps release emotions (especially when you sing songs you really like), as well as gets you out of your thinking/worrying mind. Music and song are powerful in shifting moods. In Yoga, kirtan and bhajan are sung regularly.

Swami Sivananda's 18 Ities: Equanimity

- by Swami Yogatirthananda Saraswati (Switzerland), From YogaMag May 2002

Fatigue and the impatience that may result from fatigue are great threats to equanimity. Awareness of mental and/or physical fatigue helps to restore equanimity either by overcoming the fatigue or by bearing calmly with the situation.
Dealing with one's own needs and desires and those of others sometimes requires a lot of juggling. If there is no balance, no compromise, then equanimity is threatened. The result may be anger, frustration, disappointment, etc.
Reaction to pressure in the form of 'mobbing' is a tremendous challenge to equanimity. Being a witness is a way out. But although there is an outward equanimity, calmness and control towards the other person, inner turmoil and hurt may persist for much longer. On the other hand, there is a reaction to support, trust and kindness. Feeling flattered is pride, is identification and not equanimity. Equanimity refers to a balanced attitude in the face of positive and negative situations. Discernment should determine any reaction to a situation. As soon as judgement creeps in, equanimity is at stake.
I was giving a language class and in the room next door a saxophone rehearsal for a concert that same evening was taking place. I had to juggle the discontent of the students, my own fatigue due to having to speak loudly, the nervousness of the young musicians before their concert and the organizers who were ill at ease. Being aware of the time factor (the situation would not last forever, but only for thirty minutes) and the fact that there was nothing that could be done to help me stay calm, I found the prayer that had helped already with absence of vanity was also very useful here:
  • To have the patience to endure what cannot be changed,
  • To have the courage to change what can be changed,
  • To have the wisdom to know the difference.

YogaMag Inspiration - Adapting to Increasing Stress

- by Dr. S.V. Rao, M.D., Gandhi Medical College, Bhopal, From YogaMag June 1977

The neo-industrial age, also called the age of anxiety, is introducing newer forms of stress into the everyday life of common man. His life is full of subtle psychological plagues- worries, value conflicts.

Loneliness, disillusionment and doubts as to whether he can weave a successful course through the complex maze of freeways and blind alleys that make up modern existence.
Tremendous growth of knowledge, coupled with scientific and technological discoveries, has provided the opportunities for a higher life, health, happiness and leisure. But our distressed generation is obscurely aware that the present crisis is a spiritual one. What we need is a healing of the discord between the outward resources of power, which are assuming frightful proportions, and the inward resources of spirit, which seem to be steadily declining. To redeem and recreate our civilisation, we need a recovery of spiritual awareness, a new transforming contact with the inner springs of life, a sense of values. Despite the extraordinary achievements of affluent countries in art and science, intellectual and political life, hundreds of thousands of young people flee from reality by opting for drug-induced lassitude. Millions of parents retreat into video stupors or alcoholic haze. Legions of elderly folk vegetate and die in loneliness. The flight from family and occupational responsibility has become an exodus. Masses tame their raging anxieties with a score of tranquillisers and psychic pacifiers. Affluent nations, whether they know it or not, are passing through a stage of acute stress. All developing countries wedded to industrial progress are passing through similar phases differing only in degree. Man today is not standing on an enviable pedestal as a builder of a civilisation; he is lying low as a victim of a civilisation which is growing at an unbelievably rapid pace beyond his comprehension.

YogaMag Inspiration - Starve the Cold and the Fever

- by Swami Vicharananda Saraswati, From YogaMag May 1981

Most people who follow a yogic lifestyle soon arrive at a relatively disease-free state, where they are no longer troubled by chronic physical complaints. Nevertheless, there are times in everyone's life when extra demands are made on one's physical, emotional or mental resources. Often these periods of high stress precipitate a sudden disruption of physical health. These acute episodes of sickness are often referred to as healing crises. They should not be considered as disease states; in fact they are an expression of the body's healthy response to stress and overwork. The most important thing to remember at these times is to heed the message of the body, which is frantically signalling the need for a complete rest.

Yoga in Times of Uncertainty







- by Sannyasi Shivani

For this newsletter the ‘Niwas crew asked me to write an article on living your fullest potential. However, with the events of the last few weeks developing with the Covid-19 virus sweeping to pandemic proportions around the world, I feel it’s more pressing to take a look at what this virus, and the ensuing chaos means from a Yogic perspective — which surprisingly, is also about living to your fullest potential.

In Yoga there is a fundamental belief that the Divine/Universe, is always bringing itself back into balance, union or Yog. It is the ultimate expression of the oscillation of our dualistic reality. Negative, Positive — Transcend. One extreme — another extreme: peace, happiness, contentment.

Limbo, or the “unknown,” has never been an easy place for humans to sit. We like certainty and control (albeit perceived), solidity, routine, things we can ‘count on’ to ‘make us’ feel calm. In times like right now, the whole world has been thrown into a space of uncertainty. The most accurate words that are coming out of anyone’s mouth at this moment are “we don’t know” and this is not a comfortable place for people to sit. Now bare with me - this is a necessary space to sit. 

As Yogis, we go out of our way to actively create uncomfortableness where we stimulate and push our consciousness into opportunities for transformation. We call it Tapasya. This is a mix of austerity, sacrifice, discipline and uncertainty. Uncertainty is important, because when we engage in a Sadhana that is pushing us to our mental, emotional and physical limits we just don’t know if our efforts through the practices of Yoga (eg. Mantra, Havan, Asana, etc) are going to be successful. We just don’t know. We don’t know if all the uncomfortableness is going to bring us into the experience of more peace, more clarity, more Love. We don’t know and we learn to be ok with not knowing. 

Being ok with not knowing is also called a state of Faith. Faith that every little effort we make, with the intention of stepping into health, balance and evolution in mind, will collectively, and eventually, create an outcome that is good for us. That doesn’t mean an outcome that is necessary pleasant, easy, or enjoyable but an outcome that will ultimately bring us into a more optimal state of balance, of Yog, than we were before. 

Dare I say it, it will bring us closer to living our fullest potential. 

The thing is, the more out-of-balance we are, the more these out-of-the-norm, out-of-our-control experiences hit us hard. If you are attached to having a screaming hot shower, then to have a cold one becomes is a big leap. But if you live a (Yogic) life where you are aspiring for nonattachement - balance at every turn, then a cold shower is a mild (mental) inconvenience only a step away from the tepid norm. 

The key is to SLOW DOWN and WITNESS. Witness ourselves as the media ramps up its hysteria machine. Witness your mind in its balance between making sure that you are doing your due diligence for your own safety, but balancing that with making sure that others around you and in your community are also taken care of. It's easy to slide into the mass consciousness of fear and anxiety and that can quickly fester into self-preservation. But self-preservation has never been the point of life, for the simple fact is that we will all die. LOVE has, and will always be, the point of life.  

It is not a coincidence that Covid-19 is centred around the purification of the lungs and heart centre. Anahata Chakra (heart space) holds Love, but it also holds attachment, and grief. It is these frequencies of mind and emotion that it is trying to recalibrate. And it is also no surprise that the greater ripple of this is creating economic instability for two reasons:  

1) Anahata is the foundation of the 5th Dimension and that mirrors Mooladhara which is the foundation of the 3rd Dimension - which is the home of money and physical stability. These things are going to be rocked to their core — because they need to be.

2) Our whole collective-consumeristic-society is based on attachment.  Mine and Yours. “I need more to feel good and feel safe and I’m attached to those things, because if I don’t have them anymore my emotional and mental well-being, ‘my world,’ will collapse.”

And this, my friends, is our opportunity - To see where we are out of balance in our attachment and to see where the past (grief) is still influencing our decisions for our present and our future. 

I believe that virus’ such as Covid-19 are a reality to help us come into balance. And anything that helps us come into balance is ultimately helping us step into our fullest potential as humans. Now is the time to step up, to love, to help each other, to listen deeply to your soul, to let go of what you want, and focus on what you need. From 'Niwas, we are all sending blessings & mantras to you and to those who are suffering and experiencing loss.

May this time be a softening, of expansion and of deep connection with yourSelf and those around you.

Om and Prem.

Sannyasi Śivani

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Tuesday, January 14, 2020

Shivani’s December 2019 Satsang - The Coles Notes


Shivani’s December 2019 Satsang

Below are the coles notes taken from the recorded Satsang in December 2019.  
They relay Shivani’s experiences from her trip to RIkhiapeeth and bought forth some of the themes and teachings that Sw Satsangi relayed in her Satsangs while she was there. 

  • The experience this year was really strong. The Devi, the Ganesha and the Shiva Aradhana’s were razor-edged and potent. It gave a good experience of being able to tell when you were functioning within the flow and when you were not.

  • During the Sita Kalyanam Yajna, over 15 people working in the Bhet department putting together the prasād. The emotional or personality experience could be put aside for the duty. Everyone was focused on working together as efficiently and correctly as possible with love and light-hearted banter as they worked. The moment of purification is when you acknowledge where you are, emotionally and have enough discernment to choose the right action.

  • During the Ganesha Aradhana, the Pundits were responsible for chanting the Ganapati Atarvashirsha 108 times in two hours. It was really an altering experience of what we are capable of and the efficiency and the clarity that we are able to act in when the mind has that focus that is not coming from the ego but is focused on the mantra or the divine.  

  • Question: Is there any specific order to the Aradhanas? If yes, what are they and why? Answer: The first Aradhana is Sita Kalyanam to Devi and then the next one is to Ganesha and the next one is to Shiva. Swami Satsangi spoke about Sandhi; Sandhi is the point of connection. Ganesha is the point of connection between Devi and Shiva. Like a child is the point of connection between the mother and the father. Looking for and acknowledging the quality of that connection and honoring that connection is Sandhi; becoming aware of the bridges in your life and to honor those connections.

  • Swami Satsangi also spoke a lot about Faith. She said that Faith is an inherent quality in human nature. Everybody has Faith; it is not something you have to cultivate; you already have it. We have to become aware of how and to what we direct that Faith.

  • Swami Satsangi spoke about Living Yoga, and Living Yoga is Satyam, Sevam, and Swadyaya.

  • There are so many people in the world that do not have the tools.  This is where Hatha Yoga and Karma Yoga bring us into balance. These practices - asana, pranayama, bandha, mudra - get us to ground zero; these are third-dimensional practices. Once we are at ground zero that’s when we start to evolve.

  • Swami Satsangi said we need to become “mindless” not “mindful”...she said to focus on emptying oneself while in the presence of Truth and Divine energies. So any opportunity to be in this presence and then have the courage to humble ourselves enough to empty in the presence, it changes your world.
To watch the Satsang for yourself check out this link.  
VIDEO -   https://drive.google.com/open?id=1QibjdQ-0iMRolptFnVEr1O5pxy0e92M4
AUDIO  - https://drive.google.com/open?id=1vSHKokS_ucanFXgl5KNNv_W2Pcylzj38

Sunday, December 8, 2019

Swami Sivananda's 18 Ities: Simplicity

- By Sw Yogatirthananda Saraswati, From YogaMag Nov 2001 


After the hard month of sincerity I was looking forward to an easy time with simplicity. In regard to the previous ITIES simplicity meant not to complicate or overdo the study and practice of the ITIES. Simplicity implies spontaneity.

Simplicity in regard to life itself meant a simple yogic lifestyle - I use italics as it is such a wide concept. I think I do lead a simple life, trying to do with the minimum of consumer goods required in Western Europe and by a teenage son.

I do consider myself a simple-minded person. My interaction with people is spontaneous and honest. If it gets complicated, I withdraw. So with this view of myself and the lifestyle I lead, I was very confident about the month of simplicity.

Yet, as I soon found out, the test was not to be simple, as comes easily to my nature, but the challenge was to live up to the reactions of others. Simplicity in our society is equal to stupidity. It takes great humility to accept the mockery and sneers with which simplicity is met in the world today. Scheming and doing things in a twisted way is the more accepted way of interacting. At work, I realized that simple, unpretentious interaction is considered as silly or even stupid behaviour. Gossip, behind-the-back plotting and manoeuvring are the tricks and methods that are accepted, highly regarded and rewarded.

The test for me therefore was to keep on being simple, and above all to accept in all humility the judgement of others. Not wanting fortune or fame, or career or a smart car is an attitude that is considered by many as downright stupid. I got hurt, laughed at in many ways, taken advantage of without even noticing because I did not know the game that was being played, or if I did, I refused to play it.

So, the month of simplicity was anything but easy. It was the first time I had to defend quietly an ITY in the face of the social environment I live in. It was a painful experience and an incredible challenge to humility. I could see that for others a month of simplicity might be completely different, might imply giving up ambitions, cutting down on luxuries, relating more frankly with friends and colleagues.

For me it meant upholding an idea, an ITY, I believe in. Of course, this is based on the values and priorities I have set in my life. Simplicity is one of these values, and at the same time living simply gives me space and time to work on other values. Simplicity is an incredible energy-saving and stress-preventing ITY.

  • Simplicity
    Is nothing else but
    Mindfulness in constant
    Practice - for the
    Love of all.
    Inside, outside, this and that
    Come together once again,
    Inspired by the only
    Truth, that
    You and all are simply one.


Originally Posted Here

“Karma to Dharma” is Here!

‘Niwas newsletter subscribers were the first to know about the new “Karma to Dharma” program offered online through the new Ishtadev Niwas online school!  “Karma to Dharma” is a more regular connection to the Ashram and a facilitation course and community embodying a certain depth of Yogic teachings.  For as little as $72 monthly and a commitment of 1 hour per week to an unlimited commitment to Self, the “Karma to Dharma” course will provide students with:

·         Access to participate in all Living Yoga Society Programming & Events
·         Bi-weekly video lectures and monthly discussions
·         Weekly Yoga Teacher/Student Asana Class Plans
·         Monthly online Satsang (with Sn. Shivani and guests)
·         Forum-based coaching on personal daily Sadhana
·         DISCOUNTED or FREE private sessions with Shivani
·         DISCOUNTED or FREE week-long residencies at Ishtadev Niwas Ashram
·         DISCOUNTED or FREE weekend retreats at Ishtadev Niwas Ashram
·         Access to Navaratri Sadhana online streaming and/or in-person Sadhana participation

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2x Advanced Chakra Sadhana Immersion Intakes to Choose From in 2020

“I spent 9 days delving deeeeep… I learned a map for the evolution of the soul and tangible practices to connect with the medicine of each chakra. My mind was a blown. I thought I knew about the chakras (hehe...) and this blew my mind into another dimension of truth. And as cool as that was - what will remain with me for life is the feeling that was evoked when this particular group of incredible individuals held space for one another to unravel to the depths of our souls and back.” – Meghan L.

The ‘Niwas Advanced Chakra Sadhana Immersion Course is a foundational course to truly “living Yoga” and also a pre-requisite to the ‘Niwas 300-hr Yoga Teacher Training.   Come and immerse yourself as we take a journey together through the physical, energetic and esoteric aspects of the Chakras. This course is designed to support you to build a body of wisdom of the Chakras through your own personal experience, using them as a tool to stimulate personal development and transformation.  We have 2x intakes for 2020, one in the Spring and another in the Summer.  If you haven’t participated in this Immersion before, get ready to dive deep and take another step closer to the road map you didn’t know existed!


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YogaMag Inspiration - Antar Mouna - December 2019

- By Sannyasi Atmatattwananda (UK), From YogaMag May 2002

When the mind is silent and peaceful it becomes very powerful. It can become a receptor of bliss and wisdom enabling life to become a spontaneous flow and expression of joy and harmony. However…this inner silence cannot arise while there is a continual stream of disturbing thoughts and emotions. All this inner noise of thoughts and emotions has to be removed before one can truly experience the soundless sound of inner silence.
— Swami Satyananda Saraswati
Peace, bliss, harmony. Who is able to experience these states? So many people these days are struggling with their own minds. Influenced by their conditionings, and overwhelmed by the pressures of day to day living in today's increasingly stressful society, they are full of mental tensions, which manifest as anxiety, nervousness, guilt, lack of self-confidence, loneliness, fear, obsessions and phobias. Some turn to drugs and alcohol as a temporary means of escape and solace. Others enlist the costly help of psychiatrists or psychotherapists to try and cope. All are looking for some form of change, a little relief from the inner conflicts and turmoil, wanting to feel at ease with themselves, or even to experience, if not bliss, just a modicum of peace and contentment.

Self-Care: Watering the Roots of the Soul - December 2019


-  By Sn Shivani Howe

As we fully come into the depths of Winter I wanted to share with you a few thoughts on Self-care.  Firstly defining what Self-care is:  Self-care how we care for ourselves, not how we get others to care for us.  This takes a high degree of self-awareness, kindness and a fierce commitment and responsibility to our own health; mental, emotional and physical.

Self-care means creating a life where we care about and prioritize (!) what is going on inside of us, and take responsibility for how we are contributing to the health and well-being of the world around us.   So Self-care is really an aspect of LIVING Yoga.  

Sometimes, even if we have been blessed enough to create a life where we love what we do, and are financially supported to do what we love, (as I hope most Yoga teachers out there feel) it’s still important to recognize that feeling burnt out and tapped are a very real experiences. These feelings are great signposts that we are no longer living in the flow of Divine will. The reality is that, if we are not strong, healthy and connected with our cup runneth over then, we don’t have a lot to offer the community. 

The key is to learn to pick up on our subconscious cues early so we can make small adjustments to our day and routines to help us stay on track. As opposed to waiting until we are frayed at the seams and about to crack before we take a step back and recalibrate.  It’s all about moment-to-moment awareness and adjustments.  The little efforts add up considerably and when put together create a Sattvic lifestyle.

This means having a toolbox that we can refer to to help recalibrate, and reorientate our internal world to a state of harmony so that we can hold that space effectively in the community.  

Here are a few gems in my toolbox that keep me inspired, present, my eye on the light and my cup overflowing.   

MOUNA - By far this is one of the most profound and strongly recalibrating practices I have ever practised as a Yogini.  Challenging if you have small children, but it's more about prioritizing it than making excuses.  2 hours.  4 hours.  6 hours.  Block it off.  Prioritize it,  prioritize YOU.  No books.  No phones.  No social media. No talking.  (obviously Mouna is much more than no talking but let’s start small )  -  IT HAS CHANGED MY LIFE and literally changed my functional paradigm, especially if I can block off more than 6 hours. Not an easy practice, but nothing fills my cup faster.

UP BEFORE DAWN - Even if it is 10 mins before the sun rises,  stepping into my day while it’s still dark outside is a real gift.  To have the first light be a candle of remembrance and mantra rather than the blue rectangle of my phone is imperative to my mental health.  

STARTING MY DAY WITH AJAPAJAPA or internal MANTRA - I’m not much of morning person.  I love the mornings but I’m not always a big fan of other people in my mornings.  So starting my day with my first words to be in gratitude to the Divine through mantra is really important for my orientation.  My first words really need to be “Akhand-Mandalakaram” and not “Must have coffee”. 

PUT THE PHONE AWAY - Seriously.  It sounds do-able until I go to do it.  Then I remember someone who is supposed to call, an email that I forgot to do three days ago… All of these things are Vata high (too much mental stimulation and anxiety - not enough grounding or presence)  I try and keep my phone on silent or do not disturb outside of regular business hours.  I love the practice of leaving my phone in the kitchen so that I can’t keep checking the time in the middle of the night or reading the online newspaper as I am known to do at 3am.  

BALANCE THE WANT-TOS AND THE OUGHT-TO’S - Hopefully we are able to create a life where the ought to's and the want-to’s are one and the same.  But even though I absolutely love what I do, sometimes even teaching feels like an ought to rather than a want-to.  And this is my alarm bell that its time for some self-care. 

Once we have established a baseline of Sattva (and I mean established - so that our wants are not just Swadhisthana self-sabotage desires holding us in Avidya)  Our want-to’s will actually be showing us what we need to do to come back into balance and health so that we can serve.  

And lastly, about four times a year I like to GET BORED.  That’s right - I strip away any activity (sometimes I can combine this with a Mouna practice). No clocks,  books, obligations, or plans. No cleaning. Just sit there. No chores. No hiking/forest walks. Nothing. I go outside, if I can, until I get utterly bored.  So bored that cleaning or chopping wood or some other ought-to seems appealing.  THAT’S when I know I have been reset, that my cup is full and I’m ready to serve.

I hope that some of these tools will also help you prioritize your self-care.  

Namo Narayana

Shivani






Niwas Recipe - Veggie Chili - December 2019

- By Sn Shivani Howe 

Ingredients

  • 2 sweet potatoes (250g each)
  • 1 level teaspoon cayenne pepper , plus extra for sprinkling
  • 1 heaped teaspoon ground cumin , plus extra for sprinkling
  • 1 level teaspoon ground cinnamon , plus extra for sprinkling
  • olive oil
  • 1 onion
  • 1 red pepper
  • 1 yellow pepper
  • 2 cloves of garlic
  • 1 bunch of fresh coriander (30g)
  • 2 x 400 g tins of beans, such as kidney (red or black),  pinto, cannellini
  • 2 x 400 g tins of quality plum tomatoes
  • Handful of dark chocolate chips


Method

  1. Peel and chop the sweet potatoes into bite-sized chunks, and bake or steam until easily pokeable with a sharp knife.  :)
  2. Peel and roughly chop the onion then peel and finely chop the garlic.  
  3. Heat 2 tablespoons of oil in a large pan over a medium-high heat, add the onion, and garlic, and cook for 5 minutes until onion is clear and then add sweet potato and roughly chopped peppers and cook until sweet potato and peppers have seared in the oil.
  4. Sprinkle with a pinch each of cayenne, cumin, cinnamon, sea salt and black pepper.
  5. Pick the coriander leaves, finely chopping the stalks.
  6. Add the coriander stalks and spices, and cook for a further 5 to 10 minutes, or until softened, stirring occasionally.
  7. Drain and add the beans. Tip in the tomatoes, breaking them up with the back of a spoon, then stir well.
  8. Bring to the boil, then reduce to medium-low and leave to tick away for 25 to 30 minutes, or until thickened and reduced – keep an eye on it, and add a splash of water to loosen, if needed.
  9. Stir a decent handful of dark chocolate chiops and most of the coriander leaves, then taste and adjust the seasoning, if needed.
  10. Scatter over the remaining coriander. Delicious served with soured cream, guacamole and rice or tortilla chips.

The Yoga Of Motherhood: Parenthood Self-Care Sadhana - December 2019

- By Sn Gyanhira Huberman

Today is the day! The day that things finally started getting easier. How do I know? Because today is the first day I went out with both my kids, aged 29 months and 5 months old, and someone remarked how gracefully I did it. Until today, women would randomly walk up to me and say, "it's going to get easier, I promise you." And today was that day.
Which means that, until now, I've really just been doing my best to hold all the scattering pieces of myself together. For 5 months! Parents, I know you know what I'm talking about! Unless you don't, then all I can say is wow! But, for these past 5 months of having two littles 2 years old and under, I have been doing some heavy-duty inner Yoga and self-care, using all the tools and teachings that I learned during my 3 years living in my Teacher, Swami Niranjan’s, Yoga Ashram in India.
There is one saying of Swami Satsangi of Sivananda Ashram, Rikhia that has stuck with me. I can't remember it exactly as she said it, but the essence is that “sometimes in life we need to evolve just by enduring.” Probably in much the same way a diamond is made by its having endured tremendous pressure. Being a parent of a newborn twice over, I feel the truth of this. I endured those first 5 months twice, and today someone told me I was “winning at this” for the first time and honestly, I gave myself a big high five for that. From enduring to thriving! I knew it before she said it, but it was nice to know that I didn't look like a hot mess to everyone all the time anymore!
In Yoga, enduring doesn't mean that you just throw all restraint and sustained effort to the wind and simply survive. No! We are not talking survival, where all that matters is that your bodies are still alive. We are talking endurance. Sustained effort amidst difficulty to do the best you possibly can on all fronts, even if that best effort is still messy and far from the parent you wanted to be. This sustained effort doesn't only include the importance of self-care, it revolves around it. Because as my children's mother, I am at the centre of their life (with their father), and if I completely fall to pieces, so too does everything and everyone else. 
In hopes that it might be helpful to others reading this, and also for my own integration, I want to reflect a little on how I used my Yoga to endure these first 5 challenging (and joyful!) months, and beyond.
1. Breathe (Pranayama)
I call it Mama Pranayama. In Yoga, Pranayama is loosely translated as breathing exercise (it is much more than that, but for our purposes we'll keep it simple). I am a mom who breath-holds when things get stressful and I work really hard to stay present to my breath to consciously get as much in as deeply as possible, especially during high-emotion moments (like when you're driving in the car with two crying, screaming children and you are NOWHERE near your destination or anywhere that you can safely pull over). I learned that breath-holding also increases feelings of anxiety and panic as a result of starving the brain of optimum oxygen levels. So forget the cliche-ness and breath deeply, however it feels comfortable. This will also reduce chronic muscle tension!
2. Sing in the shower! (Kirtan: Bhakti Yoga)
Consider this a part of Mama Pranayama! Singing is actually a really great emotional release. Singing Kirtan is a part of Bhakti Yoga and among other things, really helps to regulate and sublimate the emotions. Singing also releases chest muscle tension and helps reset the breath, allowing you to breathe deeply again. You have to regulate your breath as you sing which serves as the mechanism for this! 
3. Laughter as medicine (Raja Yoga: Mind Management)
While I was living in the ashram, it was getting ready to host a major international event and we were all engaged in pretty intense karma yoga preparations for the Convention. Many people, though very inspired, were feeling overextended and the same kind of fatigue that new parents can experience. One evening, our Teacher called us to a meeting. That night, all we did was take a couple of hours to sit around together telling jokes and laughing. I couldn't believe how rejuvenating it was for my energy and mood. Now, when I've had a particularly challenging day or week, I turn on Netflix (once the kids are asleep or napping) and put on a really good Stand Up Comedy special or parenting comedy series. I can recommend Seth Meyers' Lobby Baby Netflix Special, as well as The Let Down (pun on breastfeeding),  Workin' Moms, and Iliza Schlesinger’s Elder Millennial Netflix Stand Up Special. They all made me belly laugh and they're all about parenting and show you how NORMAL it is to be feeling the way you do. It also shows you that, in hindsight, you might just laugh about this someday too.
And again, laughter resets the breath, gets oxygen in, releases muscle tension and sets off all kinds of positive, health-building physiological responses that help to re-balance the system from the effects of stress.
4. Connect with Your Inner Strength: Positivity (Raja Yoga: Mind Management)
Wow this is a lesson that I was slow to truly realize in the ashram. What does it even mean to be positive? Things are tough sometimes, can't you feel sad or angry without being anti-Yogic? Yes, you can! You have to feel all your feelings. The worst thing you can do to be happy is deny your negativity. All that is is suppression. And we all know what happens to suppressed feelings, eventually they explode in usually a very ugly way (or implode and make you depressed).
Instead, we feel our feelings and accept that (we just don't necessarily act from that place). "I am aware that I am feeling very 24t$Q#54f!!!!! right now!" Breathe. "But, this too shall pass. When I zoom out and look at the bigger picture of my life, things are actually pretty darn good (even if I can't find anything awesome about this particular moment or person in front of me right now). Then count 3 things that you are grateful for in your life.
This creates some space within us, as well as some silence from that string of negative inner dialogue that we might have otherwise created. When you instead connect with your inner positivity, you will find that you have energy to do more, and a lighter mood to respond in a more positive way to the people and situations around you, instead of just reacting or blowing up. You will be more content, peaceful and creative in your problem solving to find solutions to what is bringing you down. And you will feel that you "can" do it, instead of feeling overwhelmed by the tasks that lie ahead. 
5. Walk (Asana)
Alone! hands-free! your pace. quiet. or with YOUR music. fresh air! oxygenate. release muscle tension. reset the breath. let those endorphins flow, swing those arms and wander unscheduled, gloriously footloose and fancy-free! (for at least 20 minutes)!
6. Silence (Mouna)
This. is. a. big. one! We were just talking about creating space for, and connection with, the strength of positivity. Many times as parents, it feels like you are amidst a constant chaos of noise, the pressure of ceaseless demands and needs, awkward and exhausting transportation logistics, heaps of resistance, and big emotions, "I want this! No! Yes! No!" etc. It's easy to start feeling like the walls are closing in around you. When I am feeling this way, I remember that I am in control of my inner environment, even if I'm not in total control of the outer environment. In Yoga it is said that "there is no peace in the Himalayas, and no noise in the marketplace. Both are within you.”
I experienced this teaching during my time in the ashram when I was managing the venue for an in-ashram Satsang program (a talk given by our Teacher). The local children's yoga group were helping to run this program, and they do a truly amazing job. You have never seen such discipline, professionalism, creativity or hospitality in such young people. However, there was a moment right before the program began where it suddenly became extremely noisy and disorganized and all I could see was a moving swarm of their red tracksuits all over the venue. I froze as my senses of sight and sound became overwhelmed and I didn't know what to do. My Teacher was present on the stage and, as often happens in his presence, a new thought entered my mind which helped get me un-stuck. I realized that there was a space inside of myself that was quiet and spacious and I had to, instead, turn my focus and attention there. After going in, I was able to come back out and re-focus my concentration and senses externally to determine what needed to be done.
Now, when I face these overwhelming moments at home, I step aside for a moment, and I try to connect with that inner space by whatever means I can. Sometimes I am just quiet inside and outside. Sometimes, I love to remember the sound of a particular bird's call that I feel very moved by, one that I would often hear in the quiet mornings in India amidst the sprawling and picturesque rural landscapes of the ashram.
There is really so much more to say about Mouna, and now I realize that I will probably reflect more on the subject in future articles. Silence is the birthplace of so many beautiful experiences, like inspiration, creativity, intuition, epiphany, insight and inner healing. Silence is far from emptiness. Silence is pregnant, positive, intelligent, dynamic, potential, healing. It is the space where we reflect, digest, and let go of, our daily experiences. It is the space where learning occurs. Silence is us.
I overheard something my Teacher said to one of the other students toward the end of our 3-Year Training. He said something to the effect that, "no matter how many children you have, at the end of the day take 10 minutes to just sit quietly by yourself. Just you. Not as a mother, a wife, a sister, a daughter, or friend, and not as whatever you do in your professional life or anything else. Just you."
Make these 6 practices your sadhana (sustained yoga practice), and you will endure the tough parenting moments like a Yogi, instead of just surviving.
In the spirit of self-care, I will leave you with a joke:
A man had a house full of children. As many children as fill the room that you are in right now. He went to his Rabbi and said, "Rabbi, there is too much noise in my home!" The Rabbi said, "Very interesting problem! I suggest bringing in a cow." Confused but faithful, the man did as the Rabbi suggested. However, he returned to his Rabbi the next week with the same problem. This time, the Rabbi suggested bringing in a chicken. It still didn't fix the problem, and the man returned to his Rabbi the next week saying, "Rabbi, there is more noise in the house than ever before! Too much noise!" The Rabbi again replied, "Interesting problem. I suggest bringing in... a bear!" Well, you know this poor, frazzled man returned to his Rabbi again the next week with still the same problem. "Interesting problem," the Rabbi said. "Remove the cow, remove the chicken, and remove the bear." The man did as directed, returned home, and then standing amid his bustling household, he took a deep breath and exclaimed, "Finally some peace and quiet! I love everything here just the way it is.”

Original Blog Link: https://freetomematernity.com/blogs/our-favourite-things-blog/mouna-self-care

Friday, October 11, 2019

Garden Update - October 2019

- By Sn Paramjyoti Howe
It’s harvest time!  All the effort over the summer with Niwas’ garden has come into full fruition in the last few weeks as we are producing more food than we can keep up with, making canning and other preserving a main activity.  
 We made tomato pasta sauce, plum sauce, apple sauce, Kale chips, and frozen carrot soup.   We picked edamame, and beets, birds nest gourds (that we will dry and then hang in the garden next year for the birds) and filled the greenhouse with pumpkins to finish off their ripening.  We picked onions, oh so many onions and now have them hanging in the kitchens for easy access and decorative storage.  And last, but defiantly not least, we harvested all the mountain corn, which is the most beautiful manifestation of corn we have ever seen (not to mention, a completely new corn on the cob eating experience that, I have to say, has become a new favourite).  
I think the highlight of the garden this year, without wanting to offend any of the other amazing plants that offered their all, were the ground cherries.  These little lanterned orbs of gold were a regular post-dinner pilgrimage, our daily treasure hunt which was never in vein.  Needless to say, we are planning a bigger patch of them for next year. 
And now, with snow on the ground we start planning for the years to come.  A beautiful reality of cycles and seasons. 
We look forward to feeding you all from Niwas’ garden next year.

Niwas Recipe - Turmeric Latte - October 2019

 - By Om Shanti Pelkonen
There is now snow on the ground at ‘Niwas, the earliest we’ve had.  We’ve been staying warm in preparation by chopping wood, harvesting within the garden, making compost, warming ourselves by the fire, Asana (of course!) and now also more regular Turmeric Lattes.  
Turmeric is an important part of the Ayervedic health system and contains curcumin which has been proven to have significant antioxidant and anti-inflammatory properties.  Turmeric is known as Haridra in Sanskrit, which roughly translates to “that which improves skin complexion.”  Turmeric balances all three Doshas and is helpful in expelling increased Pitta.  
There are numerous recipes out there for making a perfect Tumeric Latte. Our go-to is generally to use coconut or soy milk, and to sweeten it with ‘Niwas honey.  It is really important to use pepper and an oil within your Turmeric Latte as this helps the body absorb the important curcumin within the turmeric.
Here is an online recipe that you can play with: http://www.everydayayurvedacookbook.com/ayurvedic-turmeric-milk-recipe/
Lastly, don’t hesitate in adding fresh ginger, nutmeg and/or cinnamon as well.  Just don’t forget the pepper and oil! 

The Yoga Of Motherhood: Sanyam/Restraint - October 2019

 - By Sn Gyanhira Huberman
One of my favourite teachings from the Ashram is the teaching of sanyam, or restraint. While sanyam is often used in reference to meditation, what is on the inside usually expresses itself on the outside too.
Restraint is generally understood as control in a limiting or restricting sense, but my Teacher Swami Niranjanananda Saraswati-ji described it in another very beautiful and profound way that seems to pertain more to the concept of balance, of not going under or overboard.
He used the analogy of holding a bird in your hands. You need to hold it firm enough that it cannot fly away, yet gentle enough that you do not harm the bird.
I love this analogy, it made the concept so clear in such a simple way. I was so inspired by this teaching that, while pregnant, I painted a yantra (a geometrical light formation that emanates from sound vibration) of the Cosmic Mother for the nursery, and included the image of the cupped bird at its centre. As my husband and I raise our children, this painting continues to remind me that our children are not ours, but that they are entrusted to us for a time. They are born with free will, yet we hold them for a time until they are ready, and it is safe, for them to fly. 
The image of the cupped bird also reminds me to be balanced in my parenting because sometimes the power of separation anxiety and the desire to protect is so strong. I want to keep my children safe. Safe from physical danger, but also safe from emotional danger. It is easy for me to go overboard in trying to control my son's movements, activities and social interactions throughout the day in the name of "safety," or "protection," and I find that sometimes what is really at the centre of that might be my own insecurity. I do think that children need the freedom to explore, learn and discover for themselves; at the same time, I do need to be close by to step in when needed. That's the sticky bit for me right there. "When needed."
The cupped bird reminds me that, if I hold my children too close to me due to my own insecurities and fears, I may end up harming them by preventing them from developing the skills they need to thrive in this life, and the resiliency and confidence that one absolutely needs in order to bounce back from inevitable hurts and failures. I have found that it takes so much courage and strength on my part to allow my children the freedom that they need and are entitled to. To give them my love, versus my attachment.
On the flip side, what happens when we don't hold our children tight enough? My family is such a great example of this analogy. If left unchecked, I have the tendency to be controlling. My husband has the opposite tendency towards permissiveness. This is something I think we are seeing more these days in a very well-intentioned attempt at "democracy in the family." It's not bad in my eyes, as long as we strive to keep things in balance. I think we now know that, in order to feel safe and secure, children thrive with a certain amount of routine, boundaries and predictability. Otherwise, they may not feel held, but a bit lost instead as they move throughout their day and social interactions. 
Lastly, the image of the cupped bird helps me reflect on my own self-care as a mother. Enter the tendency towards perfectionism as a mother, toward being the "perfect mother." Ahhh. When I had my first child, I allowed so little self-care for myself. We all know the mom-bun. I rocked that bun for weeks (maybe a month!) at a time without taking it down to comb, let alone wash it. When I would finally take my hair down, it ached from the root from being tied up for so long, and had actually dreaded in several places. I had thought that I was being a great mother, giving my all to my child and so little to myself, but in the end not being balanced in my self-care led to inevitable burn out, not allowing me to be my most healthy self for my son. This may seem obvious, but it was really difficult to distinguish when was a good time for me to engage in self-care. It always seemed equally important to be available to him, and then once he was asleep, I didn't have the energy to get up and do self-care.
The promise I made to myself before having our second son was to not hold myself so tight, to relax my ideas and to allow for a little more self-care, because I knew that I couldn't do it the same way twice. Now, I make sure to brush my hair (every few days), and my teeth (almost every day) and shower (well, more than before!). 
AND I'm FINALLY writing this blog! It's not perfect... because I don't have time (or enough sleep) for that! Maybe, in some cases, good enough is perfect after all. 
Om & Prem,Jordana (Sn Gyanhira)

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The Currency of Love - Oct 2019

-By Sn Shivani Howe
Harvest season is such a magical time at Niwas. To be honest, it’s my favourite time of year (that and Spring when everything starts growing).  The Fall,  a notoriously high Vata time (think, air, either, mental energy, change and potentially ungrounded) really gives us an opportunity to come into the heart, or Anahata Chakra, for its connection to the air element.  This leads us to the potent practice of breathing Gratitude.  It’s simple.  Breathe in wonder, breathe out gratitude.  
Gratitude and Grief are two sides of the same coin in the currency of Love.  Just as fear is our experience of Apana Vayupushing up when Trust is moving down;  Gratitude is the expression of Prana Vayu emanating outwards when Grief is imploding.  
One of my favourite teachings of Martin Pretchel is ‘You have to praise (read be grateful/love) to the dead in order to grieve, and you must grieve the living in order to Love’.   And it is through this lens that I feel the medicine of gratitude comes forth.  For, when we bring gratitude, which lives in the heart and therefore is connected to the past, to the forefront of our mind we are allowing the positive flow of energy (prana vayu) of the past to empower the present. 
As with Spring, Fall is also connected to one of Niwas’ sadhanas - Navaratri; the nine nights of Durga.  This Sadhana is a wonderful way of taking all that moving energy of the Fall, the change and the transition, and consciously directing it into a practice of mantra to refine and harness the energy of transformation for Spiritual evolution.  The first three days of Navaratri are dedicated to Kali - in her ability to help us let go of all that is no longer serving us.  The next three days are to Lakshmi, which allows her energy of abundance to come forth and fill the space created by Kali.  The last three days are dedicated to Ma Sarsaswati to create integration and wisdom around the transformation (an important aspect that many in sadhana skip or avoid).  The whole experience gives one a tangible cultivation of the energy of Ma Durga.  Powerful, pure, loving and all-encompassing.  If you missed the opportunity to practice the Navaratri sadhana this Fall,  not to worry, you will have another opportunity in the Spring.  
Till then,  keep your heart flowing in gratitude; love the people and beasts in your present and your past, and drink many cups of warm turmeric milk.  A wonderful elixir for this time of year.  (See recipe included in this month’s newsletter… you can thank us later…)